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Angels and angles: The enduring power of the Gothic on TV

- October 30, 2015

Scenes from the television series Supernatural (left) and American Horror Story.
Scenes from the television series Supernatural (left) and American Horror Story.

It鈥檚 Halloween, which means creepiness is in season.

In many ways, though, creepy season spans the calendar: horror, science fiction, fantasy and other genres that frequently make use of Gothic motifs are bigger than ever. On television, in particular, shows like American Horror Story, Hannibal and others double down on their uncanny chills and thrills.

Julia Wright, Professor of English at 新加坡六合彩开奖直播, has been keeping her eye on Gothic television for some time now. Dr. Wright, who delivered this week鈥檚 Know Your Dal lecture, is the author of the forthcoming book Men With Stakes: Masculinity and the Gothic in US Television. The book looks at various television series over the past 20 years, including Supernatural, Angel, Millennium and others.

Scaring with style


The Gothic 鈥斅爓hich Dr. Wright defines as the use of supernatural devices and/or unusual and gloomy settings to establish a sense of dread 鈥斅燿ates back to the 18th century and remains popular through the present. Classic Gothic works include such iconic texts as Bram Stoker鈥檚 Dracula and Mary Shelley鈥檚 Frankenstein. Rather than being a form in and of itself, it spans literary and other narrative forms.

鈥淭he Gothic is more about style,鈥 she explains. 鈥淚t鈥檚 about elements that can appear in one page of a text that鈥檚 otherwise realist or comic or what have you.鈥

Part of the Gothic鈥檚 power is its leveraging of what Sigmund Freud called 鈥渢he uncanny鈥: when something that is familiar but still strange, or 鈥渘ot quite right,鈥 leading to a sense of dread and uncertainty. Another reason for the Gothic鈥檚 enduring appeal is its ability to serve as a metaphor for social, economic and political anxieties.

鈥淚n broad terms, supernatural powers commonly mark a concern about powerlessness,鈥 says Dr. Wright, noting, as an example, how most classic vampire characters are aristocrats who 鈥渇eed鈥 on the lower classes. 鈥淪ocial powerlessness gets expressed through someone who has this surreal, excessive power.鈥

Architecture and anxiety


Dr. Wright鈥檚 lecture focused on two particular common trends in Gothic literature that often find their way into Gothic television, both reflecting anxieties of and threats to middle-class lifestyles. The first is the 鈥淎ngel in the House,鈥 a theme immortalized in a long poem of the same name by Coventry Patmore. The motif idealizes the middle-class woman as docile, selflessly devoted to her husband and family, without an inner life or interests beyond them 鈥斅燼nd the outside world is constantly a threat.

This 鈥渁ngel鈥 role has often been associated with the name 鈥淟ucy鈥 (including in Dracula). The TV series Millennium, which ran from 1996 to 1999 under the watch of X-Files creator Chris Carter, flipped the narrative by creating a murderer named Lucy that could switch gender and who, in the episode 鈥淟amentation,鈥 murders a friend of protagonist Frank Black in the basement of the show鈥檚 iconic yellow house. Dr. Wright points out that the house is shot in a particularly twisted way: 鈥淭hey tilt the shot until the angles get weird to generate Freud鈥檚 sense of the uncanny.鈥

The houses themselves also play a key role in Gothic stories, including many cases of 鈥渉ouses that don鈥檛 quite fit.鈥 Dr. Wright describes how houses in nineteenth-century Irish literature often served as metaphors for colonization, for the stranger who now rules the land. One modern example she points to is the early episode of the popular CW series Supernatural, titled 鈥淏ugs,鈥 where swarms of bugs are killing those involved in a new housing development on land with a troubling colonial past.

鈥淭he house that doesn鈥檛 fit, the house that has the wrong angles, the house that鈥檚 built on the dead, suggests that something is not right, and suggests we need to set our social house in order,鈥 says Dr. Wright.

Dr. Wright鈥檚 book Men With Stakes will be released by Manchester University Press in early 2016.